JOHN ALEXANDER CAMERON
![]()
John
Alexander Cameron was born 25 December 1818 in Barcholl, Argyll,
Scotland to Alexander Cameron and
Catherine MacCallum. According to Murdo MacDonald, Argyll District
Archivist, “Barcholl” is Barachuil,
a house on the north side of the village of Kilmelford.
There is still a house there by that name, spelled Barachuile. It is found
less than one half mile north of the church. The property is green, covered
with grass and wild flowers. A two-story white house sits at the end of
the drive, and stone farm buildings can be found on the hillside. A small
stream crosses under the drive to the house. John was christened in the
parish church of Kilmelford in January of 1819. The parish church of Kilmelford
is a small, gray church surrounded by green hills and grazing sheep. Alexander
worked as a laborer and servant at Melford.
John Cameron christening record, Kilmelford parish
When John was eight years old, the family moved to Catherine’s home parish of Kilbrandon. Two years later they moved to the parish of Inishail, further inland near beautiful Loch Awe. John had an older brother, John, who died as a baby, and an older sister, Hellen, and a younger sister, Flora, and five younger brothers, Malcolm, Duncan, Peter, James, and Alexander (Sandy).
John Cameron in kilt
The picture of John Alexander Cameron in his full Highland dress gives
some intriguing clues to his ancestry. The kilt appears to be Cameron of
Erracht. The tall feather John wore on his cap is an indication that he
was an armiger in Clan Cameron. An armiger is a worthy member of his clan
or a member of Scottish nobility. Clan Cameron genealogist Alistair Cameron
explained in an e-mail, "The "nobility" of Scotland is unlike that of England,
France, etc. The Clan Chief wears three eagle feathers in his bonnet. The
Chief is "first among equals" and mixes socially with all his community.
The next level down wears two feathers." The next level down is a chieftain,
who is permitted to wear two eagle feathers. An armiger is permitted one
eagle feather. Alistair Cameron explains that an armiger is "A person of
assured quality. Trusted. Traditionally, he would be prepared to fight
in battle, and the clansmen would treat him as brother." John's family
were not wealthy, and his father, Alexander worked as a laborer and carter,
but "Wealth and nobility aren't linked in Scotland." (Alistair Cameron)
The wearing of feathers was strongly enforced by custom: "For this reason,
barons wear two eagle feathers, chieftain-fashion, in their bonnets when
in full Highland dress. Armigers wear one feather, the recognised chiefs
(members of the Standing Council of Scottish Chiefs) display three feathers.
The wearing of eagle feathers is not covered by any ancient laws – the
usage is entirely by custom – but the prerogative is strongly defended
by the chiefs." (www.scotsbarons.org) John Cameron's character
makes it unlikely that he would have worn the feather undeservedly, so
it appears that he may have had noble roots. Also, a receipt for funds
sent to Great Britain in 1861 shows him as John Cameron, Esq. Debrett's
Peerage defines the use of Esquire as "By the 14th century an esquire (armiger)
practically attained equality with a knight, both in function and privileges."
The use of the title in England and Scotland indicated a person higher
than a gentleman and lower than a knight. John was the oldest son in the
family, so may have carried any hereditary titles due to the family.

John Cameron's blanket made by his sisters
Photo courtesy of Dorothy Hein
John and Margaret stayed with Margaret’s sister in Patterson, New Jersey, until : “In Patterson, they lived with Margaret's sister. John told his wife to not tell her sister they were Mormons as he knew their attitudes toward the Mormons. For a while she didn't, but she was so pleased with her membership that she finally told her sister, expecting her to be glad for her. Instead her sister ordered them out of their home.”(John H. Haslem)
Margaret
became very ill: “While there, they suffered many hardships. His wife was
taken very ill and the doctors said there was nothing could be done to
save her life. John Cameron heard of some Mormon Elders thirty miles away.
He wrote them and asked if they would come and administer to his wife.
He told them he would pay their fare if they would come. They came and
administered to her and promised her she would be healed and that a son
would be born to them. James A. Cameron was born and was the delight of
his parents and was called a promised son.” (George H. Southam)
A son James was born in 1851.
1850 census, Patterson township, Passaic, New Jersey
The family moved to St. Louis, Missouri: “They moved to St. Louis, Missouri in 1852. The family had very little money: “When they arrived in St. Louis, it was probably Friday night. They had enough money to buy food for his wife and two children and himself for one week, or else enough to pay for lodging for his family. They decided that they must have a place to live, so they spent every cent they had for lodging. He went out and got himself a job at his trade of shoemaking, but he could not start work until Monday. Being a faithful man, he located the Church, which was about nineteen blocks from where they lived. Sunday morning on his way to Church he found 25 cents in paper money lying on the board sidewalk. There were people coming and going all the way, but by the time he had reached the church, he had found enough money to feed his family for one week.” (George H. Southam) The family lived at 6th and St. Charles Streets in St. Louis.
St. Louis in 1860 - the red dots show the Cameron's home at 6th and
Charles Streets,
and the location of the LDS branch opened in 1854 at 4th and Washington
Street.
Margaret
became ill again, and died of pneumonia in St. Louis in 1855, leaving John
to care for his eight-year-old daughter and four-year-old son.
Marriage license for John Cameron and Mary McFall
Later
that same year, John married again, to Mary McFall on 16 October 1855.
Mary’s mother, Mary Cunnachy McFall, kept a wonderful journal. She tells
about how John and Mary met, “We journeyed to St. Louis from New Orleans.
We went to stay for a while with a friend John Cameron from Scotland. Mary,
my daughter who had come with the McKeechies married John Cameron in 1851,
his first wife was Margaret Fairgrove or Ferguson. Mary had two girls.”
(Our Pioneer Heritage, Vol. 13, p. 352) John and Mary had two
girls, Margaret (1855), who died the day she was born, and Mary (1857),
who died as a baby, and a son Robert. Mary's mother, Mary Cunnachy McFall,
went to Utah in 1855, and died in Salt Lake in 1856. Mary's sister, Margaret
Ann McFall Caldwell and her children traveled to Utah with the ill-fated
Willie Handcart Company, and arrived about a month after her mother died.
Mary McFall Cameron died in St. Louis on 16 November 1857.
Marriage license for John Cameron and Alice Parkinson
John
married Alice Parkinson on 7 August 1958. A son, John, was born to them
in St. Louis a year later.
Ordination certificate for John Cameron
The
1860 census for St. Louis, Missouri shows John working as a whitener, or
someone who bleaches cloth:
John Cameron, age 42, occupation: Whitener, born Scotland
1860 census, St. Louis, Missouri
A history of William H. Parkinson says "The Parkinsons lived in separate
quarters in the same house as William's Aunt Alice, her husband John Cameron
and their family. John Cameron worked as a plasterer or whitener. Both
John Parkinson and John Cameron list their home addresses as their place
of business, so maybe they were building houses together...John Parkinson
and Alex Graham were active as ward teachers in the St. Louis branch, and
John Cameron was a counselor in the branch presidency. Another story we
don't quite know. In May 1859 the Parkinsons and Grahams made a trip across
the river to Illinois, where John Cameron rebaptized them. When William
turned eight in 1860, it was John Cameron who baptized him as well."
In 1861 the family prepared to cross the plains to Utah to join the Saints. Family stories say that they had in their care a little nephew of Alice Parkinson's, William Parkinson. However, the William H. Parkinson site says "According to John Cameron's history, Alice Cameron had the card of William when they crossed the plains, which appears to be an error. Perhaps Alice cared for him after his mother died until his father remarried." (http://wbp.parkinsonfamily.org)
The
Cameron family traveled up the river by boat from St. Louis to Florence,
Nebraska. While they were camped there, a daughter, Jennette, was born
in a covered wagon. The Captain of the company was Joseph W. Young. Ancel
Harman assisted John Cameron in driving his two yoke of oxen to draw the
heavy wagon. After they had traveled several days, John Cameron became
sick, and was not able to drive the wagon: “The worry and hardship caused
by this new responsibility, which he felt he was not fitted for, and the
hardships of bringing his family across the plains, contributed to the
circumstances which caused him to take Mountain Fever.” (George H. Southam)
John was very ill, and Alice was still recovering from childbirth.
The family was worried that they would have to drop out of the wagon train,
but it was decided that Catherine would drive the wagon, with help when
needed. Captain Young and his assistant, Ancel Harmon, said they would
help them until they were well and could keep up with the company that
way. Catherine was only fourteen years old, but she drove her father's
oxen with Oscar Young's help. The company of Saints traveled all the hot
summer over prairies and mountains to Salt Lake Valley, and arrived in
the Salt Lake Valley in late October 1861.
The
family settled in Salt Lake Valley, until called by Presiding Bishop Hunter
to settle Round Valley in northern Utah.
They were the first settlers in Round Valley. Round Valley is described
as “a very verdant and almost round valley, tucked away behind some low
hills at the southern tip of Bear Lake. Buffalo, elk, antelope and mule
deer were plentiful…Into this paradise came the first white settlers in
1863, setting up some log and sod cabins near Big Spring Creek toward the
south end of the oblong valley. Nearby mountains were heavy with timber
and men built a dam on the creek of logs, brush and sod. In 1864 a canal
was completed and a sawmill built. More settlers came in and set up homesteads.
As log cabins and barns began to appear, the local Indians became hostile
so the whites built their homes in small clusters. Indian troubles became
more serious in 1866…In 1870 the Indians came prepared for a great battle,
complete with war colors and trappings, dancing and chanting on a knoll
in the middle of the Valley. Pres. Brigham Young, being advised of imminent
war, had Stake Pres. Charles C. Rich of the Bear Lake area meet with the
Indians, which resulted in the Indians being located on a new reservation
in the Wind River country of Wyoming.”(The Historical Guide to Utah
Ghost Towns, Stephen L. Carr)
Catherine
met George Southam in Round Valley, and they were married in 1862. Robert
Cameron, John’s son by his second marriage died here in 1864. While the
family lived at Round Valley, little John Cameron had an accident that
left him a cripple the rest of his life: “He was a very bright child and
was handy at mending the wooden tubs and other useful things.” (George
H. Southam) George Henry also recalled: "Grandpa Cameron lived
on Bishop Hunter’s (the second Presiding Bishop of the Church) farm. Round
Valley is a very short distance from Laketown, Utah. He lived there during
three years of a bad grasshopper scourge."
1870 census, Morgan, Morgan County, Utah
John
lived there until the fall of 1870, and then was called to Randolph,
Utah: “In 1870, John Cameron (with several others) was again called to
uproot his family and help settle a new community. This time it was in
the middle of the bleak, sagebrush-covered Bear River Valley, and the settlement
was Randolph. All of the courageous pioneers had a struggle to make a living
in this cold country.” (Nola Cornia Jackson) A history of
Randolph at http://history.utah.gov says "On the 14th of March 1870,
the first settlers came into this valley, responding to a call from the
general authorities of the church...Coming from St. Charles, Idaho were
Randolph H. Stewart, Robert and Charles Pope, Edwin T. Pope, William Pearce
and others. One week later, Apostle Charles C. Rich and Company arrived...Many
others soon came, including Levi O. Pead, William Howard, Jr., Mrs. Agnes
Smith, Samuel Henderson, Alfred G. and William Rex, John Cameron, Samuel
Brough, Wiliam Tyson and Archibald McKinnon, Sr. They continued to come
with a spirit of hope, not seeking wealth, but responding to a call wanting
only a peaceful, progressive way of life." John's grandson remembers: “In
1870, my grandfather, with others, started to make a home at Randolph in
Rich County. At that time he gave six hundred dollars for a pair of mules,
both of which were blind; they had been used to help construct the Union
Pacific Railroad. I remember as a boy that he did a lot of work with those
mules. He cut his hay with a scythe, raked it with a hand rake, cut his
grain with a cradle and bound it by hand. When he visited us, I used to
ask him to put me on the mules while they grazed.”
(George H. Southam)
Randolph
was a challenging place: “They had a hard time making a living in that
cold country. He still worked at his trade as shoemaker most of the time,
making his own wooden pegs for the soles of the boots and shoes. Many of
the men working on the railroad wore high top boots. When the soles wore
out they would throw them away. When my grandfather came to visit us, he
would encourage me to gather these up and cut the good leather out and
save it. This contributed much to his shoemaking materials, Salt Lake City
being the closest place where leather could be bought and this was five
or six days journey away. He worked nights at his bench to keep people
shod as best they could at the time. As I remember it now, he and his family
worked hand in hand to make a home.” (George H. Southam) A
history of Rich County recounts: “In the early days the Fast and Testimony
meetings were held on Thursday. The people fasted, prayed, and bore testimony
to the truthfulness of the gospel. At one of these meetings John Cameron
spoke in Tongues.” Rich Memories (FHS #979.213 H2t)
John Cameron's shoe, coin purse, and knife
John
and Alice’s son, John died in 1879. His family remembers him as “a boy
that was loved and respected by all.” (George H. Southam)
John
did not forget his Scottish ancestors. In 1893 John and his daughter Catherine
worked in the Salt Lake Temple, doing the temple work for their ancestors.
Catherine sought counsel from her father, as she tried to balance the many
demands on her life: “The first year after the Salt Lake City Temple was
dedicated, (1893) she was working in the temple, assisting her father to
do the work for their dead relatives. She told her father that she thought
she should have to give up the work among the sick as she felt it was almost
more than she was able to stand- to take care of her family and be out
with the sick so much. Her father said, "Catherine, you are all that your
mother has to represent her here on earth and you are only fulfilling your
patriarchal blessing where it says that you shall be as a well of living
water in a desert, and people shall flow unto you and call you blessed.”
(Amy
Gardiner and Dorothy Hein) Catherine accepted her father’s wise
counsel and continued to provide medical care for her community.
John,
Alice and Janette lived in a log house on the corner of Main and Church
Streets in Randolph. As John and Alice became older, Jennette took care
of her aging parents: “During September 1882, her mother, Alice Parkinson
Cameron, died leaving Jeanette to take care of a feeble father in his last
years, which she did well and faithfully.” (George H. Southam) Janette
is described in a history of Rich County: “Many years ago, on the corner
where the Randolph Garage now stands, stood a vine-covered house with a
lean-to shanty. Janette lived there with her father and kept house for
him. Her mother Alice Perkerson Cameron had passed away. The children loved
to go there to have their shoes mended, because of her sweet, charming
personality. She would sit the children on a block of wood, and while their
shoes were being mended, she would amuse them by telling stories or cutting
out beautiful flowers from seed catalogues. Janette was active in the church
and especially loved to work with the young people of the MIA. After her
father’s death she married John Bennett and moved to Uintah County.” (Rich
Memories) Local histories also mention MIA service projects for
Father Cameron.
1900 census, Randolph, Rich, Utah
John's grandson, George Henry Southam remembered his grandfather: "In
those days clothes were scarce and people wore what they could get, so
as a young child I recall following behind my grandfather Cameron and listened
to his white canvas wagon cover pants scuffing or rubbing together and
thinking how wonderful it would be to be a man and wear pants like that."
Others who knew John said: "Della McKinnon said she heard Grandpa Cameron
speak in tongues on one occasion and her son, Arthur McKinnon, said he
heard him speak in tongues twice. He also had a nail for every one of tools
and kept them there."
John
died in Randolph 8 October 1903. It was his wish that when he died his
body would be carried by hand to the cemetery. Following the funeral service,
six of his friends hoisted his casket on their shoulders and carried the
body of John Cameron to its resting place in the Randolph Cemetery on the
hill at the top of Church Street. His grave overlooks the town of Randolph,
which is full of beautiful lilacs in May. His grave is still cared for
by his descendants. He was a good and faithful Saint who survived much
hardship, and raised wonderful children.
(Quoted
from the obituary of John Cameron)
John
Cameron's spirit returned to his Maker on Thursday, October 8, 1903, after
quite a long illness. The speakers all testified of his good character
and faithfulness and sterling integrity to the cause of truth. From the
day of his baptism to the day of his death, he has been a faithful, consistent
member of the Church, ever ready and willing to respond to every call made
upon him... He was a plain, unassuming man, simple in his manner of living
and having implicit faith in the Gospel, and it can be truthfully said
of him, "Well done thou good and faithful servant; enter in the joys of
thy rest."
From another obituary:
Father John Cameron Laid to Rest
Funeral
services over the remains of Father John Cameron whose spirit returned
to his Maker on Thursday, October 8, 1903, after quite a long illness,
were held at the Randolph Meeting house on Sunday afternoon at 2 p.m. The
house was well filled with relatives and acquaintances who had known him
during his long life. The speakers were Elder Wm. Rex, Bp. John Kennedy
of Argyle, Pres. A. McKinnon, Elders C. R. Spencer and O. Jacobson and
Bp. John C. Gray, who each testified of his good character and faithfulness
and sterling integrity to the cause of truth. At the end of the service
his remains were carried to the cemetery by six of the brethren it having
been his request that he be carried to the cemetery in this way. Father
Cameron was born on December 25, 1819, in Barrcholl, Argyleshire, Scotland
and had he lived until the coming December he would have been 85 years
of age. His parents were Alex and Catherine Cameron. He was baptized into
the Church of Jesus Christ of Latter Day Saints on November 15, 1845 and
from that time up to the day of his death he has been a faithful consistent
member of the church, ever ready and willing to respond to every call made
upon him. He has thrice been married, his wives names having been Margaret
Fairgreve, Mary McFall, and Alice Parkinson. He emigrated to America in
1848 or 49 and resided for sometime in New Jersey and a number of years
in St. Louis, Mo. He came to Utah in 1861 locating in Morgan, Utah where
he resided until the fall of 1870 when he moved to this place (Randolph)
and has since resided here. Being one of the first settlers of this valley
he suffered all the trials and hardships incident to pioneering in those
early days. Father Cameron was the father of six children, three of whom
as well as his wives have preceded him into the other world. He was a shoemaker
by trade and for years mended the footwear of all comers. He was a plain
unassuming man, simple in his manner of living and having implicit faith
in the gospel and it can be truthfully said of him, “Well done thou good
and faithful servant, enter into the joys of thy rest.”
John Cameron's kilt
John Cameron's small knife, dirk, coin purse and shoe.
John's descendents cherish these heirlooms.
A BRIEF STORY OF THE LIFE
OF MY GRANDFATHER,
JOHN ALEXANDER CAMERON
As told by George Henry Southam
Written about 1950
John
Cameron, son of Alexander and Catherine McCollum Cameron, was born in Barcholl
(Barachuile), Argyleshire, Scotland, December 25, 1819. He was baptized
into the L.D.S. Church in Scotland, November 25, 1845. He married Margaret
Fairgraves (or Fairgrove), and on April 21, 1847, a daughter, Catherine
was born to them.
They
immigrated to America in 1848 and resided in Patterson, New Jersey until
the year 1852. While there, they suffered many hardships. His wife was
taken very ill and the doctors said there was nothing could be done to
save her life. John Cameron heard of some Mormon Elders thirty miles away.
He wrote them and asked if they would come and administer to his wife.
He told them he would pay their fare if they would come. They came and
administered to her and promised her she would be healed and that a son
would be born to them. James A. Cameron was born and was the delight of
his parents and was called a promised son.
In
1852, John moved with his family to St. Louis, Missouri, and they lived
there until 1861. When they arrived in St. Louis, it was probably Friday
night. They had enough money to buy food for his wife and two children
and himself for one week, or else enough to pay for lodging for his family.
They decided that they must have a place to live, so they spent every cent
they had for lodging. He went out and got himself a job at his trade of
shoemaking, but he could not start work until Monday. Being a faithful
man, he located the Church, which was about nineteen blocks from where
they lived. Sunday morning on his way to Church he found 25 cents in paper
money lying on the board sidewalk. There were people coming and going all
the way, but by the time he had reached the church, he had found enough
money to feed his family for one week. While in St. Louis he buried his
wife, Margaret Fairgrove. He then married Alice Parkinson. To this union
John Cameron was born in September 9, 1859, in St. Louis. In 1861, he moved
to Florence, Nebraska with his wife Alice and the three children: Catherine,
James, and John. While camping there, in preparation for a further journey
across the plains to Utah, a daughter, Jeanette Cameron, was born in a
covered wagon on June 9, 1861. He was assigned to drive two yoke of oxen
and a wagon across the plains. The worry and hardship caused by this new
responsibility, which he felt he was not fitted for, and the hardships
of bringing his family across the plains, contributed to the circumstances
which caused him to take Mountain Fever. He had to be assisted by his family
in taking care of his duties. They suffered the usual trial and hardships,
such as gathering buffalo chips for fuel, at times having poor feed for
the stock, shortage of water for culinary purposes, and such other things
that accompanied the journey across the plains.
After
all these hardships, they landed in Salt Lake City the last part of October
1861, with all of their family. Here again he took up his trade as a boot
and shoemaker until he was called to help settle Round Valley in company
with Joseph W. Young. Round Valley is on the Weber River. He lived there
until the fall of 1870. During his stay there, the Union Pacific Railroad
was completed on June 9, 1869. I have heard Jeanette Cameron say that her
brother John and her father accompanied her to see the first train that
went through.
While
the family lived at Round Valley, little John Cameron met with an accident
that left him a cripple the rest of his life. He was a very bright child
and was handy at mending the wooden tubs and other useful things. This
left more responsibilities on Jeanette, but she always accepted them willingly.
In
1870, my grandfather, with others, started to make a home at Randolph in
Rich County. At that time he gave six hundred dollars for a pair of mules,
both of which were blind; they had been used to help construct the Union
Pacific Railroad. I remember as a boy that he did a lot of work with those
mules. He cut his hay with a scythe, raked it with a hand rake, cut his
grain with a cradle and bound it by hand. When he visited us, I used to
ask him to put me on the mules while they grazed.
They
had a hard time making a living in that cold country. He still worked at
his trade as shoemaker most of the time, making his own wooden pegs for
the soles of the boots and shoes. Many of the men working on the railroad
wore high top boots. When the soles wore out they would throw them away.
When my grandfather came to visit us, he would encourage me to gather these
up and cut the good leather out and save it. This contributed much to his
shoemaking materials, Salt Lake City being the closest place where leather
could be bought and this was five or six days journey away. He worked nights
at his bench to keep people shod as best they could at the time. As I remember
it now, he and his family worked hand in hand to make a home. His life
was much the same as that of other pioneers who worked and toiled there
in the Bear River Country.
On
April 2, 1879, little John Cameron died, a boy that was loved and respected
by all, leaving Jeanette the main person to help in their home in their
parents' declining years. During September 1882, her mother, Alice Parkinson
Cameron, died leaving Jeanette to take care of a feeble father in his last
years, which she did well and faithfully.
JOHN ALEXANDER CAMERON
From "Cameron-Jackson History"
By Nola Cornia Jackson
In the "History of Rich County, Utah"
John
Cameron, son of Alexander and Catherine McCullen (or McCullah), was born
Christmas Day, 1819, in Barrecholl, Argyleshire, Scotland. John married
Margaret Fairgrove (Fairgrave, Fairgrieve), and a daughter, Catherine,
was born to them April 21, 1847. The following year, the family emigrated
to America, residing in Patterson, Passaic County, New Jersey, until 1852.
Meanwhile, a son, James Alexander Cameron, was born September 22, 1851.
During
1852, John moved his family to St. Louis, Missouri. His wife, Margaret,
died there February 26, 1855, and John married Mrs. Mary McFall Thompson,
but she died April 6, 1857. He married a third time- this wife being Alice
Parkinson- and the union produced John Cameron, Jr., September 9, 1859,
in St. Louis, and Jeanette, born June 9, 1861, in a covered wagon while
camped at Florence, Nebraska, during preparations for the further journey
across the plains.
All
of the family arrived in the Salt Lake Valley during the latter part of
October, 1861, after John drove two yoke of oxen and a wagon all of the
way. He learned the trade of boot and shoe making, and was called to go
with the Joseph W. Young Company to help settle Round Valley on the Weber
River, east of present-day Ogden.
In
1870, John Cameron (with several others) was again called to uproot his
family and help settle a new community. This time it was in the middle
of the bleak, sagebrush-covered Bear River Valley, and the settlement was
Randolph. All of the courageous pioneers had a struggle to make a living
in this cold country.
Along
with putting up hay and raising grain, John Cameron worked at his trade
making footwear for the residents, usually making his own wooden pegs for
the soles of the boots and shoes he made or repaired. His leather was obtained
in Salt Lake City, over a week's journey from Randolph. People from all
around the area brought their all-important foot coverings to him for repair.
John
Cameron lived in a log house on the corner of Main and Church Streets where
the Bell, Inc. garage now stands. It was long his wish that when he left
behind his mortal remains, they be carried by hand to the cemetery, and
so it was done. John passed away October 8, 1903, in Randolph. Following
the funeral service, six of his friends hoisted his casket on their shoulders
and carried the body of John Cameron to its resting place in the Randolph
Cemetery on the hill at the top of Church Street.
FAMILY GROUP RECORD OF
JOHN ALEXANDER CAMERON
AND MARGARET FAIRGRIEVE
JOHN
ALEXANDER CAMERON was born 25 December 1818 in Barcholl, Argyll,
Scotland to Alexander Cameron and Catherine MacCallum. According to Murdo
MacDonald, Argyll District Archivist, "Barcholl" is Barachuil,
a house on the north side of the village of Kilmelford. There is still
a house there by that name, spelled Barachuile. It is found less than one
half mile north of the church. John was christened in the parish church
of Kilmelford in January of 1819.
He married Margaret
Fairgrieve 26 August 1845 in Scotland. She was born 14 April 1818 at
Fallhills, Peebles, Scotland, the daughter of James Fairgrieve and Margaret
Murdison/Morrison. Margaret died 5 March 1855 in St. Louis, Missouri, of
"croup". John married again, to Mary McFall 16 October 1855. Mary died,
in St. Louis on 16 November 1857. John married Alice Parkinson 7 August
1958. John Cameron died 8 October 1903 in Randolph,
Rich, Utah. John and Margaret had the following children:
1. Catherine, born 15 April 1847 in Glasgow, Lanark, Scotland; married George Southam 28 November 1862; died 29 August 1930.
1.
Margaret,
born 16 November 1855 in St. Louis; died the same day.
2.
Mary,
born in St. Louis; died 16 September 1857.
3.
Robert,
born
in St. Louis; died in 1864.
John
and Alice had the following children:
1. John, born 9 September 1859 in St. Louis; died 1 April 1879.
SOURCES: Parish register- Kilmelford, FHS# 102380;
Catherine Cameron Southam Temple Record Book, FHS# 218887; James A. Cameron
Temple Record Book, FHS# 673267-8; Glasgow Branch LDS records FHS# 104152.
If you have any additional information about this family, please
contact me at alice@boydhouse.com.