MARTHA HAMER

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Martha Hamer
was born July 1, 1826 in Bolton, Lancashire,
England. She was the daughter of Samuel
Hamer and Jane Thornley.
She was christened in the parish of Bolton le Moors on August 11, 1826.
Martha’s father worked as an engineer, fixing and maintaining machinery.
Martha was the oldest daughter in the family. She had a brother, John
who was two years old when she was born. The family lived in Bolton, where
two more sisters, Nancy
and Ellen,
and two brothers, James
and Samuel
were born. In 1835, when Martha was nine years old the family moved to
Tottington.
Tottington was about four miles north of Bolton. Two more sisters, Jane
and Ann,
and a brother, another James, were born in Tottington.
In 1838, the British Mission of
the Church of Jesus Christ of Latter Day Saints was opened in the nearby
town of Preston. Martha was twelve years old the year the mission opened.
The Hamer family heard the gospel and were converted. They emigrated to
the United States to join the Saints in late 1840 or early 1841.
The
Hamer family appears in the English census in Tottington Mill in 1841.
Martha was 14 years old, and working as a stitcher. The record shows:
Saml
Hamer, 35, Engineer
The
Hamers immigrated to the United States in February of 1842 on the ship
Hope.
The passenger list for the Hope shows:
Samuel
Hamer, age 38, origin England, occupation: Miller
The
Hope
sailed from Liverpool on 5 February 1842, under Captain Soule. There were
270 LDS immigrants. The LDS leader was James Burnham. The voyage was described
in several journals: "She got out of dock on Friday 3rd Feb. and she was
towed down the river on Saturday morning by a steamer about 8 miles and
on Sunday morning we passed the land of Ireland...We saw a number of fish
called porpoises, and on Wednesday 8th we had a strong head wind, and Thursday
9th it blew a strong gale of wind...Wednesday the 2 March the same as yesterday.
I saw one flying fish today and one yesterday. Saw a vessel at a great
distance we thought making for England. 30 March Wednesday morning the
steam boat Star arrived and took us in tow about 9 o'clock in the
morning...and took us in tow up the great Mississippi River and when we
got up the river some distance on Thursday morning the 31 March we came
in sight of a most beautiful country diversified with plantations farm
house, sugar manufactories, and beautiful cottages and wooded on each side
of the river and on 1st April we got to New Orleans and safe and sound
and on the second April we chartered a steam boat Louisa commanded
by Captain H.C. Cable to St. Louis." (Richard Rushton)
The
company of Saints traveled up the Mississippi and joined the Saints at
Nauvoo. The ship arrived on 1 April 1842. The History of Joseph Smith
records: "About one hundred and fifty Saints from England, landed in Nauvoo
from the steamer Louisa, and about sixty from the steamer Amaranth."
The Hamers came to Nauvoo, where they lived
in a small house on Lot 74, a few blocks from the Nauvoo Temple site, towards
the river. The tenth Hamer child, Joseph, was born here in August of 1842.
Family stories indicate that Martha’s sister, Jane, worked for the Prophet
Joseph
Martha Hamer, age 14
The Hamer family met a handsome,
dark-haired young man at about this time. John
Haslam became like one of the family, and went to work with Samuel
Hamer doing blacksmithing. The family was saddened when Samuel Hamer died,
of “ague and fever” in August 1843. This was most likely malaria due to
the damp conditions and mosquitoes near the river. Martha was seventeen
when her father died. The family came together during this difficult time
to support each other. They were always a close family and stayed together
through many trials.
In 1845, nineteen year-old Martha
agreed to marry John Haslam. They were married by John’s good friend, Orson Hyde,
in St. Louis on March 4, 1845. John and Martha came to Nauvoo to start
their marriage in July or August of 1845. This was a difficult time for
the Saints as they worked to finish the Nauvoo Temple under increasing
persecution. John and Martha were blessed to receive their endowments in
the Nauvoo Temple on January 30, 1846. Their first child, Jane
Ellen, was born the next month. In February, the Saints began to leave
Nauvoo. By July, most of them had left. John and Martha, and their new
baby were still in the city in September of 1846, when the mobs decided
to drive the remaining few Saints from the city. It must have been a terrifying
time for the new mother. John, and two of Martha’s brothers operated cannons
during the Battle of Nauvoo, fighting the mob militia. An eye witness records,
“Our devoted city was defended by about 150 poor, sickly persecuted Saints,
while it was cannonaded by about 1,500 to 2,000 demoniacs, in the shape
of men, who had sworn to raze our temple to the ground, to burn the city,
to ravish our wives and our daughters, and drive the remainder into the
river.” Some of the brave women in Nauvoo were said to have helped gather
up cannon balls in their aprons. Other sisters assembled on porches out
of range of the guns, listening to every sound of the conflict. One sister
wrote, “The anguish and suspense of those dreadful hours can never be told
in words. And I will never forget the unflinching faith and courage of
that devoted group of women. They never thought of fleeing or turning away.”
Church
News, 9/14/96. The Saints
were forced to surrender and escape across the river, with very few possessions.
The family made their way to Winter
Quarters, a journey of 300 miles. The journey across Iowa territory
was difficult. “Refugee camps of five to six hundred dispossessed men,
women, and children, including those who had been left as too sick to travel,
were scattered along two miles of riverbank above Montrose, Iowa. Most
people had only blankets or bowers made of brush for shelter and little
more than boiled or parched corn to eat. On 9 October, when food was in
especially short supply several large flocks of quail flew into camp and
landed on the ground and even on tables. Many of them were caught, cooked,
and eaten by the hungry Saints. To the faithful it was a sign of God’s
mercy...Rescue teams arrived in time to save the Saints from starvation
and winter exposure. The poor Saints were dispersed throughout various
camps in western Iowa. A handful made it all the way to Winter Quarters.”
(Church
History in the Fullness of Times)
The family built a one-room cottage
of logs. John
used his blacksmithing skills to help outfit the Saints for their western
trek at Brigham Young’s
request. John and Martha’s
first son, Joseph,
was born in Winter Quarters in 1848. John and Martha’s brother, Samuel,
helped operate a ferry to help the Saints cross the Missouri River. The
Council Bluffs Ferry, also known as Ferryville,
was opposite the river from Winter Quarters.
The Haslam and Hamer families are found living together in the 1850
census in Pottawattamie County, Iowa:
A second son, Samuel Ham
Martha had a new baby, a three-year-old
son, and a five-year-old daughter to care for as they crossed the plains.
Most of the trip was in mud, and then snow. Martha’s sister would recount
how difficult it was to walk in their long skirts, “They were always frozen
with either snow or mud, as they couldn’t get them dry at night around
a campfire. Many nights they were forced to sleep in their wet clothes
as they were short of bedding, and all through Wyoming it was snow sixteen
inches deep at times and the men pulling handcarts through it.”(John
Henry Haslem)John
and Martha had the only wagon in the group, so it was used for the sick
and little ones. The family nearly starved to death in Wyoming. Martha's
daughter, Jane Ellen remembered "walking most of the way across the plains
with her mother and four-year-old brother, hand in hand, and caring for
another baby brother. She related many faith-promoting stories and said
that "only through the help of the Lord were their lives spared." (Gerald
B. Haycock, on file at Land and Records Office, Nauvoo)
John Haslam and Martha Hamer Haslam
They arrived in the Salt Lake Valley
in October of 1851. Martha was six months pregnant. John went to work in
the Church blacksmith shop. Martha dedicated herself to their growing family.
She worked hard to care for her family, “The slogan ‘necessity is the mother
of invention’ could very well have originated with the Mormon pioneer woman.
Out of necessity she was forced to make do —if she didn’t have one ingredient,
she adapted other foods to the situation. She often cooked under the worst
possible conditions; she didn’t have to worry about leaking ceilings, she
had to worry about leaking skies...She arrived with very little other than
her resourcefulness, creativity and imagination. Her pride was involved
in turning out the best. She had to maintain a clean house, wash, mend
clothes and prepare good, satisfying meals.”(The
Mormon Pioneer Cookbook)Martha’s
mother, JaneHamer,
must have been a great resource to her. She was known for her resourcefulness:“Jane
was a midwife, and her skills were a great blessing to the sick while crossing
the plains. Her son, Samuel,
remembered her determination and economy. He was always proud to tell of
his mother's foresightedness. He told us of how she would prepare the bones
and small pieces of meat for their immediate meals, drying and saving the
larger pieces for the future. When his gun would bring down a prairie chicken
or two, his mother would cook the forepart of the bird, and would dry the
legs and hang them up by pieces of string to the beams of the wagon in
the manner which she dried the pieces of meat. He told of how his mother
made soda from salratis which she gathered from the wayside, of how she
made soap.” (Nellie Hamer Reiser)These
skills would have been a great help to Martha as she tried to make a happy
home in this new world.
The Haslam family was growing.
A daughter, Martha
Ann, was born in 1852. A son, Thomas
was born in 1855. Elizabeth
came next, in 1857. Another son, Brigham,
was born in 1860. He was the first of Martha’s children to die as a child.
1860 census, Salt Lake City, Utah A year later, in 1861, Will
Her pictures show a beautiful,
clear-eyed young woman. She raised a righteous posterity. Her life was
one of courage and obedience to gospel principles.
John Haslam, Martha Hamer Haslam, and Mary Ann Kay Haslam
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